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Natural theology included a range of ideas and arguments from the outset, and when Darwin's theory was published, ideas of theistic evolution were presented in which evolution is accepted as a secondary cause open to scientific investigation, while still holding belief in God as a first cause with a non-specified role in guiding evolution and creating humans.

Since then, most criticisms and denials of evolution have come from religious groups, rather than from the scientific community.

The modern synthesis rose to universal acceptance among biologists with the help of new evidence, such as genetics, which confirmed Darwin's predictions and refuted the competing theories.

Protestantism, especially in America, broke out in "acrid polemics" and argument about evolution from 1860 to the 1870s—with the turning point possibly marked by the death of Louis Agassiz in 1873—and by 1880 a form of "Christian evolution" was becoming the consensus.

In order to have a more highly developed organism, such useful mutations to one million, and the number of species-10001.000.000-number with three zeroes in the millions.

It is incomparably more than elementary particles in Metagalaktica.

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